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Kedves Kollégák!</div>
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<b>Prof. Joseph Tanke </b>(University of Hawai’i, Mānoa) 2025. június 18-án, szerdán, 18.00 órától, az ELTE BTK (1088 Budapest, Múzeum krt. 4.) "i" épületének 113-as termében tart előadást készülő könyvéről,
<b><i>Anxiety as a Philosophical Problem: Kierkegaard, Heidegger, and Foucault </i></b>címmel, az ELTE BTK Filozófia Intézet
<i>Colloquium Philosophicum</i> című előadás-sorozata keretében.</div>
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Az előadás és az azt követő diskusszió nyelve angol.</div>
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<b><i>Anxiety as a Philosophical Problem:<br>
Kierkegaard, Heidegger, and Foucault</i></b></div>
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Since the onset of modernity, each generation has thought of itself, in the poet W.H. Auden’s words, as belonging to the “Age of Anxiety.” And yet, today many North American social scientists tell us we are witnessing an epidemic of anxiety, particularly amongst
young people and students. To what should we attribute this seeming uptick in reports of anxiety? Is anxiety a problem for mental medicine, philosophy, or both? And what, after all, is the experience of anxiety inasmuch as it can be meaningfully differentiated
from fear? </div>
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Through an analysis of the canonical works of Kierkegaard and Heidegger, this presentation will propose a hermeneutic phenomenology of anxiety intended to draw out its connections with freedom and care. It will argue that the existentialist problematic is insufficient
for the purposes of understanding the phenomenon of anxiety, and that we need to take up the problem in terms of a critical social philosophy. In the final portion of this presentation, then, we will turn to the works of Michel Foucault in order to argue that
anxiety, particularly as it exists today, should be read as expression of power’s hold over the body. </div>
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További információ: <a href="https://phil.elte.hu/content/joseph-tanke-colloquium-philosophicum-eloadasa.t.47517" id="OWA1d2b5347-e5a3-cce4-50f9-6594f39eb88b" class="OWAAutoLink">
https://phil.elte.hu/content/joseph-tanke-colloquium-philosophicum-eloadasa.t.47517</a></div>
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<span style="color: rgb(0, 0, 0);">Facebook-esemény: </span><span style="color: rgb(17, 85, 204);"><a href="https://www.facebook.com/share/15mhDuEf4M/?mibextid=wwXIfr" target="_blank" id="OWA62fadc82-04b4-4500-8c21-b9e85639ab35" class="x_OWAAutoLink x_elementToProof" title="https://www.facebook.com/share/15mhDuEf4M/?mibextid=wwXIfr" rel="noopener noreferrer" style="color: rgb(17, 85, 204); text-align: left;" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/share/15mhDuEf4M/?mibextid%3DwwXIfr&source=gmail&ust=1749227345707000&usg=AOvVaw3QqJaFpa-9-FhYrZCGeMs3" data-auth="NotApplicable" data-linkindex="1">https://www.facebook.com/<wbr style="color:rgb(17,85,204)">share/15mhDuEf4M/?mibextid=<wbr style="color:rgb(17,85,204)">wwXIfr</a></span><span style="color: rgb(0, 0, 0);">.</span></div>
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Minden éreklődőt örömmel várunk!</div>
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Üdvözlettel,</div>
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Mráz Attila</div>
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Dr. MRÁZ, Attila (Ph.D., J.D.)<br>
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Egyetemi adjunktus / Assistant professor<br>
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<i>ELTE BTK Filozófia Intézet, Újkori és Jelenkori Filozófia Tanszék /<br>
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<i>ELTE Eötvös Loránd University, Faculty of Humanities,<br>
Institute of Philosophy, Dept. of Modern and Contemporary Philosophy <br>
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* Latest academic publications:</div>
<ul style="list-style-type: disc;" data-editing-info="{"orderedStyleType":1,"unorderedStyleType":1}">
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<div class="elementToProof" style="font-size: 13px;"><a href="https://doi.org/10.1007/s10677-023-10425-w" title="https://doi.org/10.1007/s10677-023-10425-w">"Does Political Equality Require Equal Power? A Pluralist Account"</a>,
<i>Ethical Theory and Moral Practice, </i>forthcoming<i>. </i>(<a href="https://doi.org/10.1007/s10677-023-10425-w" title="https://doi.org/10.1007/s10677-023-10425-w">Open access</a>)</div>
</li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span style="font-family: Garamond, Georgia, serif; font-size: 13px;"><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html" data-loopstyle="linkonly">"A Polarization-Containing Ethics of Campaign Advertising"</a><i><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html" data-loopstyle="linkonly">.</a> Analyse
& Kritik</i> 45(1): 111-135. (<a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span style="font-family: garamond, times new roman, serif; font-size: 13px;"><a href="https://doi.org/10.1057/s41296-022-00602-4" title="https://doi.org/10.1057/s41296-022-00602-4">“A Hard Case for the Ethics of Supported Voting: Cognitive and Communicative
Disabilities, and Incommunicability”,</a> <i>Contemporary Political Theory</i> 22(3): 353–374. (<a href="https://doi.org/10.1057/s41296-022-00602-4" title="https://doi.org/10.1057/s41296-022-00602-4">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span style="font-family: garamond, times new roman, serif; font-size: 9.75pt; color: rgb(0, 0, 255); background-color: rgba(0, 0, 0, 0);"><a href="https://doi.org/10.1017/S1352325221000252" target="_blank" title="https://doi.org/10.1017/S1352325221000252">“How
to Justify Mandatory Electoral Quotas? A Political Egalitarian Approach”</a></span><span style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">,
<i>Legal Theory </i>27(4)<i>: </i>285-315. (</span><span style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 255);"><a href="https://doi.org/10.1017/S1352325221000252" target="_blank">Open access</a></span><span style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 255);"><a href="https://doi.org/10.1007/978-3-030-87262-5_3" target="_blank">"Legislation as Legal Interpretation: The Role of Legal Expertise and Political Representation."</a></span><span style="font-family: garamond, times new roman, serif; font-size: 13px;"> In:
Ferraro F., Zorzetto S. (eds.), <i>Exploring the Province of Legislation.</i> 33-56. Springer, Dordrecht.</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span style="font-family: garamond, times new roman, serif; font-size: 13px;">“<u><a href="https://doi.org/10.1515/mopp-2019-0054" target="_blank">Disenfranchisement and the Capacity / Equ</a></u></span><span style="font-family: garamond, times new roman, serif; font-size: 9.75pt; background-color: rgba(0, 0, 0, 0);"><a href="https://doi.org/10.1515/mopp-2019-0054" target="_blank">ality
P</a></span><span style="font-family: garamond, times new roman, serif; font-size: 13px;"><u><a href="https://doi.org/10.1515/mopp-2019-0054" target="_blank">uzzle: Why Disenfranchise Children But Not Adults Living with Cognitive Disabilities?</a></u>”,
<i>Moral Philosophy and Politics </i>7(2):255‑279.</span></li></ul>
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** Latest public writings:</div>
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<span style="color: rgb(0, 0, 255);"> “<a href="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/" title="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/">Are Far-Right Ballots Protest Votes?</a>,”</span><span style="color: rgb(0, 0, 0);"><i> Green
European Journal</i>.</span></div>
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<a href="https://www.publicethics.org/post/may-you-vote-to-save-the-one" title="https://www.publicethics.org/post/may-you-vote-to-save-the-one">"May You Vote to Save the One?,"</a>
<i>The Public Ethics Blog.</i></div>
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