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Kedves Kollégák!</div>
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<span style="color: black;">Emlékeztetőképp: <b>Zvolenszky Zsófia </b>(ELTE BTK Filozófia Intézet, Logika Tanszék) 2026.
</span><span style="color: rgb(200, 38, 19);"><b>február 18-án, E HÉT szerdán 18.00 órától</b></span><span style="color: black;"> tart előadást
<b>"MIT’s Moral Machine Experiment: A cautionary tale about foreseeable societal impact"</b> címmel az ELTE BTK Filozófia Intézet
<i>Colloquium Philosophicum</i> előadás-sorozata keretében.</span></div>
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<b>Helyszín</b>: ELTE BTK (Múzeum krt. 4.)<b> "i" épület, 113-as terem</b>. </div>
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A személyes jelenlét mellett az előadás online is követhető <a data-auth="NotApplicable" data-linkindex="0" rel="noopener noreferrer" title="https://us02web.zoom.us/j/84607483456?pwd=bRxwASkxdL1obm5bZWThVMAyJTaHxB.1" class="OWAAutoLink" id="OWA776853e8-e8ce-9297-b196-3db21542d361" target="_blank" href="https://us02web.zoom.us/j/84607483456?pwd=bRxwASkxdL1obm5bZWThVMAyJTaHxB.1">
ezen a Zoom-linken.</a></div>
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Az előadásra és az azt követő diskusszióra <b>angol nyelven</b> kerül sor. </div>
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<b><i>MIT’s Moral Machine Experiment: A cautionary tale about foreseeable societal impact</i></b></div>
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Automated vehicles – self-driving cars – have been forecast to be around-the-corner technology for over a decade. They have been receiving much attention – hype even – in media reporting as well as in academic debates on AI ethics. How have such discussions
been conducted? And why is it key that we understand them better? I explore answers to these language-related questions through a case study.</div>
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<span style="color: black;">Active between 2016 and 2020, the MIT Media Lab’s Moral Machine online research platform went viral, gathering moral judgments across the globe from 4 million respondents in 10 languages from 233 countries. Respondents considered,
in various moral dilemma contexts, the question: “What should the self-driving car do?” (Awad, E., Dsouza, S, Kim, R., Schulz, J., Heinrich, J. Shariff, A., Bonnefon, J-F., Rahwan, I. The Moral Machine experiment.
<i>Nature</i> 563, 59–64). The online platform is still available for the interested public to submit their judgments at
</span><span style="color: rgb(51, 122, 183);"><b><a data-linkindex="1" data-auth="NotApplicable" style="color: rgb(51, 122, 183);" rel="noopener noreferrer" title="http://moralmachine.mit.edu/" class="x_OWAAutoLink" id="OWA9fbf0f66-cb16-4499-d6b4-415cf90ead29" target="_blank" href="http://moralmachine.mit.edu/">http://moralmachine.mit.edu</a></b></span><span style="color: black;">.</span></div>
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In my talk I will critically examine various features — the approach, language, methodology — of the Moral Machine experiment (MM), and their foreseeable societal impact. I will argue that these features call for considerably more hindsight, foresight as well
as ethical guidelines when conducting research that polls prospective users of AI-systems. Specifically, an exploration of various policy recommendations in the European Union for automated vehicles were, through 2016-2020 negatively impacted by discussion
focus shifting to moral dilemma cases – like those made viral by MM – and away from key ethical issues meriting consideration.</div>
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További információ: <a data-auth="NotApplicable" data-linkindex="2" rel="noopener noreferrer" title="https://phil.elte.hu/content/colloquium-philosophicum-zvolenszky-zsofia-eloadasa.t.51476" class="OWAAutoLink" id="OWAb6de69dd-db98-40ab-791e-a43ab46282cb" target="_blank" href="https://phil.elte.hu/content/colloquium-philosophicum-zvolenszky-zsofia-eloadasa.t.51476">
https://phil.elte.hu/content/colloquium-philosophicum-zvolenszky-zsofia-eloadasa.t.51476</a></div>
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Minden érdeklődőt örömmel várunk!</div>
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Üdvözlettel,</div>
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Mráz Attila</div>
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Dr. MRÁZ, Attila (Ph.D., J.D.)<br>
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Egyetemi adjunktus / Assistant professor<br>
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<i>ELTE BTK Filozófia Intézet, Újkori és Jelenkori Filozófia Tanszék /<br>
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<i>ELTE Eötvös Loránd University, Faculty of Humanities,<br>
Institute of Philosophy, Dept. of Modern and Contemporary Philosophy<br>
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* Latest academic publications:</div>
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<a title="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039" href="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039">"The Asymmetrical Political Ethics of the European Parliament: Responding to Undemocratically Elected Representatives from Backslid(ing)
EU Member States"</a>, <i>JCMS: Journal of Common Market Studies, </i>forthcoming<i>.</i></div>
</li><li style="font-family: garamond, times new roman, serif; font-size: 12pt;">
<div role="presentation" style="font-size: 13px;" class="elementToProof"><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">"</a><span style="color: rgb(0, 0, 0);"><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">Voters’
moral burdens, political equality, and resistance to far-right populism</a></span><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">"</a>,
<i>Critical Review of International Social and Political Philosophy</i> <span style="color: rgb(0, 0, 0);">
28(5): 773–794</span>. (<a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">Open access</a>)</div>
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“<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Votare per salvare dal carcere?”</a><a style="text-decoration: none;" title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">
</a>[Voting for someone to rescue them from prison?], <i>Notizie di Politeia </i>
XLI(160): 63–76. (<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Open access</a>)</div>
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<div role="presentation" style="font-size: 13px;" class="elementToProof"><a title="https://doi.org/10.1007/s10677-023-10425-w" href="https://doi.org/10.1007/s10677-023-10425-w">"Does Political Equality Require Equal Power? A Pluralist Account"</a>,
<i>Ethical Theory and Moral Practice, </i>forthcoming<i>. </i>(<a title="https://doi.org/10.1007/s10677-023-10425-w" href="https://doi.org/10.1007/s10677-023-10425-w">Open access</a>)</div>
</li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: Garamond, Georgia, serif; font-size: 13px;"><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">"A Polarization-Containing Ethics of Campaign Advertising"</a><i><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">.</a> Analyse
& Kritik</i> 45(1): 111-135. (<a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px;"><a title="https://doi.org/10.1057/s41296-022-00602-4" href="https://doi.org/10.1057/s41296-022-00602-4">“A Hard Case for the Ethics of Supported Voting: Cognitive
and Communicative Disabilities, and Incommunicability”,</a> <i>Contemporary Political Theory</i> 22(3): 353–374. (<a title="https://doi.org/10.1057/s41296-022-00602-4" href="https://doi.org/10.1057/s41296-022-00602-4">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 9.75pt; color: rgb(0, 0, 255); background-color: rgba(0, 0, 0, 0);"><a title="https://doi.org/10.1017/S1352325221000252" target="_blank" href="https://doi.org/10.1017/S1352325221000252">“How
to Justify Mandatory Electoral Quotas? A Political Egalitarian Approach”</a></span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">,
<i>Legal Theory </i>27(4)<i>: </i>285-315. (</span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 255);"><a target="_blank" href="https://doi.org/10.1017/S1352325221000252">Open access</a></span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">)</span></li></ul>
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** Latest public writings:</div>
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“<a title="https://verfassungsblog.de/not-all-mandates-are-equal/" href="https://verfassungsblog.de/not-all-mandates-are-equal/">Not All Mandates Are Equal: The Immunity of Undemocratically Elected MEPs</a>”
<i>Verfassungsblog</i>.</div>
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<span style="color: rgb(0, 0, 255);">“<a title="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/" href="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/">Are Far-Right Ballots Protest Votes?</a>,”</span><span style="color: rgb(0, 0, 0);"><i> Green
European Journal</i>.</span></div>
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<a title="https://www.publicethics.org/post/may-you-vote-to-save-the-one" href="https://www.publicethics.org/post/may-you-vote-to-save-the-one">"May You Vote to Save the One?,"</a>
<i>The Public Ethics Blog.</i></div>
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** Magyarul:</div>
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Podcast: <a title="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01" href="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01">
"Választási etika"</a>, <i>Amiről nem lehet beszélni</i>.</div>
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<a title="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem" class="x_x_x_OWAAutoLink" id="OWA889e279d-a2a5-471e-3f7a-1ee623eac2f0" href="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem">"Etikus-e
megszavaznom az adócsökkentést, csak mert az jó nekem?"</a> Qubit.</div>
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<div id="divRplyFwdMsg" dir="ltr"><font face="Calibri, sans-serif" style="font-size:11pt" color="#000000"><b>Feladó:</b> Dr. Mráz Attila <mraz.attila@btk.elte.hu><br>
<b>Elküldve:</b> 2026. február 12., csütörtök 8:55<br>
<b>Címzett:</b> mafla@listbox.elte.hu <mafla@phil.elte.hu><br>
<b>Tárgy:</b> Zvolenszky Zsófia: MIT’s Moral Machine Experiment: A cautionary tale about foreseeable societal impact (ELTE BTK, nov. 26. 18h)</font>
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Kedves Kollégák!</div>
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<b>Zvolenszky Zsófia </b>(ELTE BTK Filozófia Intézet, Logika Tanszék) 2026. <span style="color:rgb(200,38,19)">
<b>február 18-án, szerdán 18.00 órától</b></span> tart előadást <b>"MIT’s Moral Machine Experiment: A cautionary tale about foreseeable societal impact"</b> címmel az ELTE BTK Filozófia Intézet
<i>Colloquium Philosophicum</i> előadás-sorozata keretében.</div>
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<b>Helyszín</b>: ELTE BTK (Múzeum krt. 4.)<b> "i" épület, 113-as terem</b>. </div>
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A személyes jelenlét mellett az előadás online is követhető <a title="https://us02web.zoom.us/j/84607483456?pwd=bRxwASkxdL1obm5bZWThVMAyJTaHxB.1" href="https://us02web.zoom.us/j/84607483456?pwd=bRxwASkxdL1obm5bZWThVMAyJTaHxB.1">
ezen a Zoom-linken.</a></div>
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Az előadásra és az azt követő diskusszióra <b>angol nyelven</b> kerül sor. </div>
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<b><i>MIT’s Moral Machine Experiment: A cautionary tale about foreseeable societal impact</i></b><br>
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Automated vehicles – self-driving cars – have been forecast to be around-the-corner technology for over a decade. They have been receiving much attention – hype even – in media reporting as well as in academic debates on AI ethics. How have such discussions
been conducted? And why is it key that we understand them better? I explore answers to these language-related questions through a case study.</div>
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<span style="color:black">Active between 2016 and 2020, the MIT Media Lab’s Moral Machine online research platform went viral, gathering moral judgments across the globe from 4 million respondents in 10 languages from 233 countries. Respondents considered,
in various moral dilemma contexts, the question: “What should the self-driving car do?” (Awad, E., Dsouza, S, Kim, R., Schulz, J., Heinrich, J. Shariff, A., Bonnefon, J-F., Rahwan, I. The Moral Machine experiment.
<i>Nature</i> 563, 59–64). The online platform is still available for the interested public to submit their judgments at
</span><span style="color:rgb(51,122,183)"><b><a data-auth="NotApplicable" data-linkindex="0" rel="noopener noreferrer" title="http://moralmachine.mit.edu/" class="x_OWAAutoLink" id="OWA6aa0c68d-5d33-a97b-f1e7-c9f3f20c49ac" target="_blank" href="http://moralmachine.mit.edu/" style="color:rgb(51,122,183)">http://moralmachine.mit.edu</a></b></span><span style="color:black">.</span></div>
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In my talk I will critically examine various features — the approach, language, methodology — of the Moral Machine experiment (MM), and their foreseeable societal impact. I will argue that these features call for considerably more hindsight, foresight as well
as ethical guidelines when conducting research that polls prospective users of AI-systems. Specifically, an exploration of various policy recommendations in the European Union for automated vehicles were, through 2016-2020 negatively impacted by discussion
focus shifting to moral dilemma cases – like those made viral by MM – and away from key ethical issues meriting consideration.</div>
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További információ: <a href="https://phil.elte.hu/content/colloquium-philosophicum-zvolenszky-zsofia-eloadasa.t.51476">
https://phil.elte.hu/content/colloquium-philosophicum-zvolenszky-zsofia-eloadasa.t.51476</a></div>
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Minden érdeklődőt örömmel várunk!</div>
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Üdvözlettel,</div>
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Mráz Attila</div>
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Dr. MRÁZ, Attila (Ph.D., J.D.)<br>
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Egyetemi adjunktus / Assistant professor<br>
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<i>ELTE BTK Filozófia Intézet, Újkori és Jelenkori Filozófia Tanszék /<br>
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<i>ELTE Eötvös Loránd University, Faculty of Humanities,<br>
Institute of Philosophy, Dept. of Modern and Contemporary Philosophy<br>
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* Latest academic publications:</div>
<ul data-editing-info="{"orderedStyleType":1,"unorderedStyleType":1}" style="list-style-type:disc">
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<a title="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039" class="x_OWAAutoLink" id="OWAdefdb01f-c2af-f0d3-ab18-d64b0dc222a3" href="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039">"The Asymmetrical Political Ethics of the European Parliament:
Responding to Undemocratically Elected Representatives from Backslid(ing) EU Member States"</a>,
<i>JCMS: Journal of Common Market Studies, </i>forthcoming<i>.</i></div>
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<div role="presentation" class="x_elementToProof" style="font-size:13px"><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWAb7494079-9d8b-4b6a-b6d8-7d24d26f393e" href="https://doi.org/10.1080/13698230.2025.2524980">"</a><span style="color:rgb(0,0,0)"><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWAf07ff769-44eb-3249-9ff2-9c1cf717ae5d" href="https://doi.org/10.1080/13698230.2025.2524980">Voters’
moral burdens, political equality, and resistance to far-right populism</a></span><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWAef2b4b51-a7df-9d20-9d09-5fb089675bad" href="https://doi.org/10.1080/13698230.2025.2524980">"</a>,
<i>Critical Review of International Social and Political Philosophy</i> <span style="color:rgb(0,0,0)">
28(5): 773–794</span>. (<a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWA2e1b81a5-d1c3-0ad0-9e3d-af9d59fac9c6" href="https://doi.org/10.1080/13698230.2025.2524980">Open access</a>)</div>
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“<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA4d6f7814-1b96-fe7b-6d3e-2d9c23fc9c52" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Votare per salvare
dal carcere?”</a><a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA6b20bb66-2c5d-a830-98da-27cd315a6d3d" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" style="text-decoration:none">
</a>[Voting for someone to rescue them from prison?], <i>Notizie di Politeia </i>
XLI(160): 63–76. (<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA63a7c92e-27ab-aaf6-ff06-ddfb73df7606" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Open
access</a>)</div>
</li><li style="font-family:garamond,times new roman,serif; font-size:12pt">
<div role="presentation" class="x_elementToProof" style="font-size:13px"><a title="https://doi.org/10.1007/s10677-023-10425-w" class="x_OWAAutoLink" id="OWAce46c2e5-cc0e-fe71-67cf-c3c99a2e8af6" href="https://doi.org/10.1007/s10677-023-10425-w">"Does Political
Equality Require Equal Power? A Pluralist Account"</a>, <i>Ethical Theory and Moral Practice,
</i>forthcoming<i>. </i>(<a title="https://doi.org/10.1007/s10677-023-10425-w" class="x_OWAAutoLink" id="OWA8ce2af40-8029-1019-6c8c-4b85347660f4" href="https://doi.org/10.1007/s10677-023-10425-w">Open access</a>)</div>
</li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:Garamond,Georgia,serif; font-size:13px"><a class="x_OWAAutoLink" id="OWA0eeb957f-9a8c-f335-f99e-ebe5d03cddec" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">"A
Polarization-Containing Ethics of Campaign Advertising"</a><i><a class="x_OWAAutoLink" id="OWA23a04a79-5b47-8726-f401-76974e455346" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">.</a> Analyse & Kritik</i> 45(1): 111-135. (<a class="x_OWAAutoLink" id="OWAb0980d33-24ac-759b-7213-98013c98cf67" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">Open
access</a>)</span></li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px"><a title="https://doi.org/10.1057/s41296-022-00602-4" class="x_OWAAutoLink" id="OWA6a862847-b123-d92f-52a1-716a3ae7c2f6" href="https://doi.org/10.1057/s41296-022-00602-4">“A
Hard Case for the Ethics of Supported Voting: Cognitive and Communicative Disabilities, and Incommunicability”,</a>
<i>Contemporary Political Theory</i> 22(3): 353–374. (<a title="https://doi.org/10.1057/s41296-022-00602-4" class="x_OWAAutoLink" id="OWAfae807fb-c57d-b584-72eb-8b4292330eaa" href="https://doi.org/10.1057/s41296-022-00602-4">Open access</a>)</span></li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:9.75pt; color:rgb(0,0,255); background-color:rgba(0,0,0,0)"><a title="https://doi.org/10.1017/S1352325221000252" class="x_OWAAutoLink" id="OWA63fc5314-bc75-81c6-a573-9bb0e6bdaf72" target="_blank" href="https://doi.org/10.1017/S1352325221000252">“How
to Justify Mandatory Electoral Quotas? A Political Egalitarian Approach”</a></span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,0)">,
<i>Legal Theory </i>27(4)<i>: </i>285-315. (</span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,255)"><a class="x_OWAAutoLink" id="OWA3c414321-0ce4-eb80-008d-373a203e6321" target="_blank" href="https://doi.org/10.1017/S1352325221000252">Open
access</a></span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,0)">)</span></li></ul>
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** Latest public writings:</div>
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“<a title="https://verfassungsblog.de/not-all-mandates-are-equal/" class="x_OWAAutoLink" id="OWA0beadc81-7e43-0445-55db-c9ecb1a550e6" href="https://verfassungsblog.de/not-all-mandates-are-equal/">Not All Mandates Are Equal: The Immunity of Undemocratically
Elected MEPs</a>” <i>Verfassungsblog</i>.</div>
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<span style="color:rgb(0,0,255)">“<a title="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/" class="x_OWAAutoLink" id="OWA24c00950-c138-59a3-aaec-76a5485ed517" href="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/">Are
Far-Right Ballots Protest Votes?</a>,”</span><span style="color:rgb(0,0,0)"><i> Green European Journal</i>.</span></div>
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<a title="https://www.publicethics.org/post/may-you-vote-to-save-the-one" class="x_OWAAutoLink" id="OWA23c2dc92-87af-ec83-48ba-66e2455f9fc4" href="https://www.publicethics.org/post/may-you-vote-to-save-the-one">"May You Vote to Save the One?,"</a>
<i>The Public Ethics Blog.</i></div>
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** Magyarul:</div>
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Podcast: <a title="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01" class="x_OWAAutoLink" id="OWA15d28b49-7df3-0f27-2e39-25537b781a07" href="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01">
"Választási etika"</a>, <i>Amiről nem lehet beszélni</i>.</div>
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<a title="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem" class="x_x_x_x_OWAAutoLink" id="OWA889e279d-a2a5-471e-3f7a-1ee623eac2f0" href="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem">"Etikus-e
megszavaznom az adócsökkentést, csak mert az jó nekem?"</a> Qubit.</div>
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