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Kedves Kollégák!</div>
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<span style="color: black;"><b>Huang Jingou </b>(Capital Normal University, Beijing)<b> </b>2026.
</span><span style="color: rgb(200, 38, 19);"><b>március 18-án, <u>e hét szerdán</u> 18.00 órától</b></span><span style="color: black;"> tart előadást
<b>"Bike-Sharing and Playbour: Digital Capitalism as a New Form of Capitalism"</b> címmel az ELTE BTK Filozófia Intézet
<i>Colloquium Philosophicum</i> előadás-sorozata keretében.</span></div>
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<b>Helyszín</b>: ELTE BTK (Múzeum krt. 4.)<b> "i" épület, 113-as terem</b>. </div>
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(Az előadást online is lehet követni a következő Zoom-linken: <a data-linkindex="0" data-auth="NotApplicable" style="margin: 0px;" rel="noopener noreferrer" title="https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1" class="x_x_OWAAutoLink" id="OWA591417e3-d2cf-3c37-d547-0fe05df227fc" target="_blank" href="https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1">
https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1</a>)</div>
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Az előadásra és az azt követő diskusszióra <b>angol nyelven</b> kerül sor.</div>
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<b><i>Bike-Sharing and Playbour: Digital Capitalism as a New Form of Capitalism</i></b></div>
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"Digital capitalism" refers to the capitalism in the digital age, a development model in which information or data holds a dominant position. There are two core concepts in digital capitalism: "platform" and "virtual entity". The"platform" creates a new environment,
forcibly stripping people from their familiar surroundings through soft violence and seizing a large amount of data produced by users. “Bike-Sharing” is one of the products of the platform economy. The "virtual entity" is a digital constructed identity, which
has independence from the physical self, possesses its own personality, and has all the character traits, personas, and behavioral patterns to participate in social activities. People use virtual entities to “comment” and “like” on social media, plan trips
on Google Maps, and then share the data they generate with the platform. This is what playbours are doing. Bike-Sharing and Playbour; platforms and virtual entities, are all new manifestations of capitalism in the present, and the analysis of them is also
part of Marxist capital criticism.</div>
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További részletek: <a data-linkindex="1" data-auth="NotApplicable" rel="noopener noreferrer" title="https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812" class="x_OWAAutoLink" id="OWA58c0148d-8055-2a53-18f8-7e814be5b9f4" target="_blank" href="https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812">
https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812</a> </div>
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Facebook-esemény: <a data-linkindex="2" data-auth="NotApplicable" rel="noopener noreferrer" title="https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr" class="x_OWAAutoLink" id="OWAb6eb4296-aa84-e9f9-e310-7197f7ee56b5" target="_blank" href="https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr">
https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr</a></div>
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Minden érdeklődőt örömmel várunk!</div>
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Üdvözlettel,</div>
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Mráz Attila</div>
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Dr. MRÁZ, Attila (Ph.D., J.D.)<br>
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Egyetemi adjunktus / Assistant professor<br>
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<i>ELTE BTK Filozófia Intézet, Újkori és Jelenkori Filozófia Tanszék /<br>
</i></div>
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<i>ELTE Eötvös Loránd University, Faculty of Humanities,<br>
Institute of Philosophy, Dept. of Modern and Contemporary Philosophy<br>
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* Latest academic publications:</div>
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<a title="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039" href="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039">"The Asymmetrical Political Ethics of the European Parliament: Responding to Undemocratically Elected Representatives from Backslid(ing)
EU Member States"</a>, <i>JCMS: Journal of Common Market Studies, </i>forthcoming<i>.</i></div>
</li><li style="font-family: garamond, times new roman, serif; font-size: 12pt;">
<div role="presentation" style="font-size: 13px;" class="elementToProof"><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">"</a><span style="color: rgb(0, 0, 0);"><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">Voters’
moral burdens, political equality, and resistance to far-right populism</a></span><a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">"</a>,
<i>Critical Review of International Social and Political Philosophy</i> <span style="color: rgb(0, 0, 0);">
28(5): 773–794</span>. (<a title="https://doi.org/10.1080/13698230.2025.2524980" href="https://doi.org/10.1080/13698230.2025.2524980">Open access</a>)</div>
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“<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Votare per salvare dal carcere?”</a><a style="text-decoration: none;" title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">
</a>[Voting for someone to rescue them from prison?], <i>Notizie di Politeia </i>
XLI(160): 63–76. (<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Open access</a>)</div>
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<div role="presentation" style="font-size: 13px;" class="elementToProof"><a title="https://doi.org/10.1007/s10677-023-10425-w" href="https://doi.org/10.1007/s10677-023-10425-w">"Does Political Equality Require Equal Power? A Pluralist Account"</a>,
<i>Ethical Theory and Moral Practice, </i>forthcoming<i>. </i>(<a title="https://doi.org/10.1007/s10677-023-10425-w" href="https://doi.org/10.1007/s10677-023-10425-w">Open access</a>)</div>
</li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: Garamond, Georgia, serif; font-size: 13px;"><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">"A Polarization-Containing Ethics of Campaign Advertising"</a><i><a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">.</a> Analyse
& Kritik</i> 45(1): 111-135. (<a href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px;"><a title="https://doi.org/10.1057/s41296-022-00602-4" href="https://doi.org/10.1057/s41296-022-00602-4">“A Hard Case for the Ethics of Supported Voting: Cognitive
and Communicative Disabilities, and Incommunicability”,</a> <i>Contemporary Political Theory</i> 22(3): 353–374. (<a title="https://doi.org/10.1057/s41296-022-00602-4" href="https://doi.org/10.1057/s41296-022-00602-4">Open access</a>)</span></li><li style="font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt;">
<span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 9.75pt; color: rgb(0, 0, 255); background-color: rgba(0, 0, 0, 0);"><a title="https://doi.org/10.1017/S1352325221000252" target="_blank" href="https://doi.org/10.1017/S1352325221000252">“How
to Justify Mandatory Electoral Quotas? A Political Egalitarian Approach”</a></span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">,
<i>Legal Theory </i>27(4)<i>: </i>285-315. (</span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 255);"><a target="_blank" href="https://doi.org/10.1017/S1352325221000252">Open access</a></span><span role="presentation" style="font-family: garamond, times new roman, serif; font-size: 13px; color: rgb(0, 0, 0);">)</span></li></ul>
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** Latest public writings:</div>
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“<a title="https://verfassungsblog.de/not-all-mandates-are-equal/" href="https://verfassungsblog.de/not-all-mandates-are-equal/">Not All Mandates Are Equal: The Immunity of Undemocratically Elected MEPs</a>”
<i>Verfassungsblog</i>.</div>
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<span style="color: rgb(0, 0, 255);">“<a title="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/" href="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/">Are Far-Right Ballots Protest Votes?</a>,”</span><span style="color: rgb(0, 0, 0);"><i> Green
European Journal</i>.</span></div>
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<a title="https://www.publicethics.org/post/may-you-vote-to-save-the-one" href="https://www.publicethics.org/post/may-you-vote-to-save-the-one">"May You Vote to Save the One?,"</a>
<i>The Public Ethics Blog.</i></div>
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** Magyarul:</div>
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Podcast: <a title="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01" href="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01">
"Választási etika"</a>, <i>Amiről nem lehet beszélni</i>.</div>
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<a title="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem" class="x_x_x_OWAAutoLink" id="OWA889e279d-a2a5-471e-3f7a-1ee623eac2f0" href="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem">"Etikus-e
megszavaznom az adócsökkentést, csak mert az jó nekem?"</a> Qubit.</div>
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<div id="divRplyFwdMsg" dir="ltr"><font face="Calibri, sans-serif" style="font-size:11pt" color="#000000"><b>Feladó:</b> Dr. Mráz Attila <mraz.attila@btk.elte.hu><br>
<b>Elküldve:</b> 2026. március 3., kedd 10:57<br>
<b>Címzett:</b> mafla@listbox.elte.hu <mafla@phil.elte.hu><br>
<b>Tárgy:</b> Huang Jingou: Bike-Sharing and Playbour -- Digital Capitalism as a New Form of Capitalism (ELTE BTK, márc. 18.)</font>
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Kedves Kollégák!</div>
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<span style="color:black"><b>Huang Jingou </b>(Capital Normal University, Beijing)<b> </b>2026.
</span><span style="color:rgb(200,38,19)"><b>március 18-án, szerdán 18.00 órától</b></span><span style="color:black"> tart előadást
<b>"Bike-Sharing and Playbour: Digital Capitalism as a New Form of Capitalism"</b> címmel az ELTE BTK Filozófia Intézet
<i>Colloquium Philosophicum</i> előadás-sorozata keretében.</span></div>
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<b>Helyszín</b>: ELTE BTK (Múzeum krt. 4.)<b> "i" épület, 113-as terem</b>. </div>
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(Az előadást online is lehet követni a következő Zoom-linken: <a data-linkindex="0" data-auth="NotApplicable" rel="noopener noreferrer" title="https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1" class="x_x_OWAAutoLink" id="OWAf7b81a2b-6c03-a0bb-1ede-45629dac07be" target="_blank" href="https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1" style="margin:0px">
https://us02web.zoom.us/j/87992180830?pwd=E0w79CAEAVZ5jd8XBbwpA1fNAw0hjX.1</a>)</div>
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Az előadásra és az azt követő diskusszióra <b>angol nyelven</b> kerül sor.</div>
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<b><i>Bike-Sharing and Playbour: Digital Capitalism as a New Form of Capitalism</i></b></div>
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"Digital capitalism" refers to the capitalism in the digital age, a development model in which information or data holds a dominant position. There are two core concepts in digital capitalism: "platform" and "virtual entity". The"platform" creates a new environment,
forcibly stripping people from their familiar surroundings through soft violence and seizing a large amount of data produced by users. “Bike-Sharing” is one of the products of the platform economy. The "virtual entity" is a digital constructed identity, which
has independence from the physical self, possesses its own personality, and has all the character traits, personas, and behavioral patterns to participate in social activities. People use virtual entities to “comment” and “like” on social media, plan trips
on Google Maps, and then share the data they generate with the platform. This is what playbours are doing. Bike-Sharing and Playbour; platforms and virtual entities, are all new manifestations of capitalism in the present, and the analysis of them is also
part of Marxist capital criticism.</div>
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További részletek: <a data-auth="NotApplicable" data-linkindex="0" rel="noopener noreferrer" title="https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812" class="x_OWAAutoLink" id="OWA193b08cf-6ac8-5698-39ba-535d1c61f302" target="_blank" href="https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812">
https://phil.elte.hu/content/colloquium-philosophicum-huang-jingou.t.51812</a> </div>
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Facebook-esemény: <a data-auth="NotApplicable" data-linkindex="1" rel="noopener noreferrer" title="https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr" class="x_OWAAutoLink" id="OWA1207fe6f-f068-b79e-abb9-8e4c7cbc0040" target="_blank" href="https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr">
https://www.facebook.com/share/1CSaKh7xqq/?mibextid=wwXIfr</a></div>
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Minden érdeklődőt örömmel várunk!</div>
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Üdvözlettel,</div>
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Mráz Attila</div>
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Dr. MRÁZ, Attila (Ph.D., J.D.)<br>
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Egyetemi adjunktus / Assistant professor<br>
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<i>ELTE BTK Filozófia Intézet, Újkori és Jelenkori Filozófia Tanszék /<br>
</i></div>
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<i>ELTE Eötvös Loránd University, Faculty of Humanities,<br>
Institute of Philosophy, Dept. of Modern and Contemporary Philosophy<br>
</i></div>
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* Latest academic publications:</div>
<ul data-editing-info="{"orderedStyleType":1,"unorderedStyleType":1}" style="list-style-type:disc">
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<div role="presentation" class="x_elementToProof" style="font-size:13px; color:rgb(0,0,0)">
<a title="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039" class="x_OWAAutoLink" id="OWA50b5a6fe-b2d7-b118-7ba2-1db927cc7292" href="https://onlinelibrary.wiley.com/doi/10.1111/jcms.70039">"The Asymmetrical Political Ethics of the European Parliament:
Responding to Undemocratically Elected Representatives from Backslid(ing) EU Member States"</a>,
<i>JCMS: Journal of Common Market Studies, </i>forthcoming<i>.</i></div>
</li><li style="font-family:garamond,times new roman,serif; font-size:12pt">
<div role="presentation" class="x_elementToProof" style="font-size:13px"><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWA84b19ef6-233e-bf05-6d46-073d5c079719" href="https://doi.org/10.1080/13698230.2025.2524980">"</a><span style="color:rgb(0,0,0)"><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWA74d303a5-64a9-c08b-3497-94f3e43f9f0e" href="https://doi.org/10.1080/13698230.2025.2524980">Voters’
moral burdens, political equality, and resistance to far-right populism</a></span><a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWAf4a1fba6-8cb2-2d18-edf4-7f4c8a6b3b25" href="https://doi.org/10.1080/13698230.2025.2524980">"</a>,
<i>Critical Review of International Social and Political Philosophy</i> <span style="color:rgb(0,0,0)">
28(5): 773–794</span>. (<a title="https://doi.org/10.1080/13698230.2025.2524980" class="x_OWAAutoLink" id="OWA1642c340-3507-cffa-a8ad-978764be6ff8" href="https://doi.org/10.1080/13698230.2025.2524980">Open access</a>)</div>
</li><li style="font-family:garamond,times new roman,serif; font-size:12pt">
<div role="presentation" class="x_elementToProof" style="font-size:13px; color:rgb(0,0,0)">
“<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA74a0b927-b2e6-bd3e-c628-8149e6b4e25e" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Votare per salvare
dal carcere?”</a><a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA6b595cc2-84b4-b5f6-45fa-f07b7a82bdc2" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" style="text-decoration:none">
</a>[Voting for someone to rescue them from prison?], <i>Notizie di Politeia </i>
XLI(160): 63–76. (<a title="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf" class="x_OWAAutoLink" id="OWA97bc51ed-c2bf-6032-f4b9-acd34d25ae5a" href="http://www.politeia-centrostudi.org/doc/Selezione/160/Politeia_160_Mraz.pdf">Open
access</a>)</div>
</li><li style="font-family:garamond,times new roman,serif; font-size:12pt">
<div role="presentation" class="x_elementToProof" style="font-size:13px"><a title="https://doi.org/10.1007/s10677-023-10425-w" class="x_OWAAutoLink" id="OWA8af44fad-bd33-68a8-5bb2-107273449974" href="https://doi.org/10.1007/s10677-023-10425-w">"Does Political
Equality Require Equal Power? A Pluralist Account"</a>, <i>Ethical Theory and Moral Practice,
</i>forthcoming<i>. </i>(<a title="https://doi.org/10.1007/s10677-023-10425-w" class="x_OWAAutoLink" id="OWA41cdc5b7-92ed-4012-bd39-53b3a3cf0b13" href="https://doi.org/10.1007/s10677-023-10425-w">Open access</a>)</div>
</li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:Garamond,Georgia,serif; font-size:13px"><a class="x_OWAAutoLink" id="OWA09bcb1cd-7f31-5e8a-fe59-7bc409cc74bf" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">"A
Polarization-Containing Ethics of Campaign Advertising"</a><i><a class="x_OWAAutoLink" id="OWA5e28cd69-0bba-dcf0-bb62-76f230f07bf2" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">.</a> Analyse & Kritik</i> 45(1): 111-135. (<a class="x_OWAAutoLink" id="OWAfc19d587-0b11-9bc2-d113-1d0c0ac2140f" href="https://www.degruyter.com/document/doi/10.1515/auk-2023-2007/html">Open
access</a>)</span></li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px"><a title="https://doi.org/10.1057/s41296-022-00602-4" class="x_OWAAutoLink" id="OWA90e4eda6-183c-1072-1c9d-f4282e89858b" href="https://doi.org/10.1057/s41296-022-00602-4">“A
Hard Case for the Ethics of Supported Voting: Cognitive and Communicative Disabilities, and Incommunicability”,</a>
<i>Contemporary Political Theory</i> 22(3): 353–374. (<a title="https://doi.org/10.1057/s41296-022-00602-4" class="x_OWAAutoLink" id="OWA5e790ca3-9444-2e20-7dae-b308765e43c1" href="https://doi.org/10.1057/s41296-022-00602-4">Open access</a>)</span></li><li style="font-family:Calibri,Arial,Helvetica,sans-serif; font-size:12pt"><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:9.75pt; color:rgb(0,0,255); background-color:rgba(0,0,0,0)"><a title="https://doi.org/10.1017/S1352325221000252" class="x_OWAAutoLink" id="OWAafb5bf48-c040-6b4f-8d13-43c3a2145e90" target="_blank" href="https://doi.org/10.1017/S1352325221000252">“How
to Justify Mandatory Electoral Quotas? A Political Egalitarian Approach”</a></span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,0)">,
<i>Legal Theory </i>27(4)<i>: </i>285-315. (</span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,255)"><a class="x_OWAAutoLink" id="OWAebe0c857-efac-7c6f-0f65-80a2bceab6dd" target="_blank" href="https://doi.org/10.1017/S1352325221000252">Open
access</a></span><span role="presentation" style="font-family:garamond,times new roman,serif; font-size:13px; color:rgb(0,0,0)">)</span></li></ul>
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** Latest public writings:</div>
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“<a title="https://verfassungsblog.de/not-all-mandates-are-equal/" class="x_OWAAutoLink" id="OWAe0df0099-3999-aa65-4c7a-da60c6f002d8" href="https://verfassungsblog.de/not-all-mandates-are-equal/">Not All Mandates Are Equal: The Immunity of Undemocratically
Elected MEPs</a>” <i>Verfassungsblog</i>.</div>
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<span style="color:rgb(0,0,255)">“<a title="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/" class="x_OWAAutoLink" id="OWAa50c2cc8-a946-ae2d-2055-658e6be39b07" href="https://www.greeneuropeanjournal.eu/are-far-right-ballots-protest-votes/">Are
Far-Right Ballots Protest Votes?</a>,”</span><span style="color:rgb(0,0,0)"><i> Green European Journal</i>.</span></div>
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<a title="https://www.publicethics.org/post/may-you-vote-to-save-the-one" class="x_OWAAutoLink" id="OWA7b3c9baa-3d75-13f9-df12-03dac3c1b1db" href="https://www.publicethics.org/post/may-you-vote-to-save-the-one">"May You Vote to Save the One?,"</a>
<i>The Public Ethics Blog.</i></div>
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** Magyarul:</div>
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Podcast: <a title="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01" class="x_OWAAutoLink" id="OWA0b88481e-6859-86a3-4fe6-2cb3e36ed01a" href="https://tilos.hu/episode/amirol-nem-lehet-beszelni/2025/09/01">
"Választási etika"</a>, <i>Amiről nem lehet beszélni</i>.</div>
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<a title="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem" class="x_x_x_x_OWAAutoLink" id="OWA889e279d-a2a5-471e-3f7a-1ee623eac2f0" href="https://qubit.hu/2025/10/06/etikus-e-megszavaznom-az-adocsokkentest-csak-mert-az-jo-nekem">"Etikus-e
megszavaznom az adócsökkentést, csak mert az jó nekem?"</a> Qubit.</div>
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